14.Live in the mud like the Lotus

Live in the mud like the Lotus


O brethren! The human mode of life is the most rare in the world. The high caste family and right religion is even more rare/ difficult to attain, the one who has made himself acquainted with the glory of the human, he has made himself equipped with the high spirit for crossing the ocean of transmigration through visible living ’ Teertlia'. 'The washer man washes cloths on the river-bank and who inclines to take bath, clean there their body, but who makes the human mode of life itself as the river-bank. i.e. ford, awakens his own conscious Lord ,(i.e. Soul) by purifying it on that landing place (bank) that very is precisely the clever/ skilful, self-benevolent washerman, a judicious one. The one who washes indentifying one’s own infinite virtues, in fact that very is the art of becoming God from human and ’Ncirayana (a great personage-Lord) from a simple human being ,(i.e. the "Nor") O brethren! Lord Kund-Kund Swami has bestowed a great beneficence upon all of us worldly living beings by writing the canonical great treatise “Samayasar ’ in which he showed the path of perception of our own pure soul by providing the spiritual nectar for releasing us from griefs. He said that who do not obey their Guru their life of spir¬itual pleasure does not begin, because there is no place of options/ hesitations and perversions of other matters in the self-form of soul. Even the jailor of Karma of the jail of new world cannot also bind such living beings. This very is the eligibility/ worthiness for becoming Al¬mighty God, it is blossoming like lotus in the mud while keeping step in the mud. The Lotus is the identification of the state of our inner thought activities. When we live like lotus then even that mud of attachment- aversion of the world salutes us and we coming on the feet of the Almighty Lord, become God being raised above by our righteous conduct. Here all grind their own axes, but this soul, the well-wisher of all, did not persevere for his own supreme beneficence, the one who devotedly perseveres for his own supreme beneficence, highest spiritual good, the salvation, he only is the real well-wisher.

O brethren! The self-interest of the worldly being is bread, clothes and home. But the beneficence of the soul is in its true nature, in such bliss which is beyond the range of senses, is free from birth-death, is totally different from disease, pleasure-pain, hunger-thirst, sensual lust Judicious, sensible wise living beings successfully search the path of happiness in the state of griefs accepting their own performed deeds, like the great chaste woman Secta. They voluntarily accept their faults not accusing others and attain the ray of the happiness in the very dense jungle of sufferings through their equanimous meditation, by such right notion that the whole world is predominantly functional. Till today we have, precisely got only suffering by becoming doer of another and taken birth in different birth places going astray from our duties.

O conscious soul! Now be conscious. By and large ,every in¬stant, minute, ghari, day of this human mode is destroying gradually. We are approaching near death. Hence by the time the lion of the death may attack us prior to that we should engage ourselves in our owni beneficence. Know yourself turning your eye from all matters like an adept. Gather your senses within yourself, which are running after sen¬sual pleasures and protect yourself perceiving the eternal, untainted, full of knowledge your own conscious pure soul.

Today present governments do care for the safety of violent animals who roam about freely in the jungle. For animals who always remain a cause of fear for human beings, fearless-wild-regions (Abhyarana) are being made for them spending crores of rupees and slaughter houses of modern advanced technique are being made for ani¬mals like cow, ox, buffalow, etc.,who are helpful to human beings and from whom useful material is obtained. It is a thing of great shame for the country.