16.Life style grants authenticity

Life style grants authenticity


O brethren, if we are facing any contrariety or discomfort in the social interaction then it is not anybody’s fault, precisely, it is the conse¬quence of our own earlier done deeds and accepting this we should atone our those mistakes. We should not attribute allegation counter allegation on others, on the other hand, should think that this is not the result of today’s Karina, the Karma which we had bonded earlier are giving their fruits today. The man lives with what thought activity at a given time, he precisely leads the same life at that time. For example if there are thought activities of anger at a given time then at that time he is leading a life full of anger. If he is filled with sexual lust then he would see only the lustful life. Acharya Pujaypad Swami calls a hot tempered person by the name of a furious one and a person being indulged in passion., i.e. attachment-aversion by the name of “passionate just as a burning wood will be called as fire. The mother had taught that al¬ways speak truth, the truth never makes you fall in the trouble. When-ever the trouble/ discomfort came, it came due to untruth and untruth always gets defeat. The untruth can never make us feel truth.

O brothers! Whenever thought activities will arise they will nec¬essarily arise only in the living being and that’s results will have to be endured by theJeeva. Hence whatever passionful thought activities of attachment-aversion are there, they are of Jeera. We should also pro¬tect mobile and immobile Jeeras. If we go on crushing them not taking those living being as Jeeva well, then they will be called to have been killed by our negligence/ carelessness and its fruits will have to be bomed/ endured by the matter substanc,. i.e. the body.

Hence whatever passionful feelings are there they all are evidently visible to us, they are in our practice. Hence attachment-aversion thought activities do not belong to this body, particularly they belong to this Jeera. The 'Samayasar treatise shows us our reality. All citizens are eligible for the post of President or Prime Minister, but only one man gets that post. You will have to act corresponding to the eligibility/ ability for that only then you can become worthy for that post. It is correct that this soul is pure in all the three times (past, present & future), but only an appreciative of merit can experience that purity as the state of going astray does not eliminate by forgetting, it is eliminated by accepting the mistake. Hence knowing our attributes, faults we should become appreciative of merit, should never attempt to make the truth as untruth and untruth as the truth, we should say thing just as it is. We should refrain ourselves from speaking contemptible and harsh words, we should not show partiality towards anyone because partiality always germinates passion.

Hence, we should also keep the path in mind along with the destination. Our life style in the social-interaction should also be such that what conduct we want to project outwardly that should also be same in our inner heart then only we could make ourselves authentic.

The one who makes good use of the time is precisely fortunate. Make the human mode of life meningful.pay obeisance to the God-Guru, learn to bow, ony then the affinity will be obtained.

The time is not your slave, make good use of the time, the time will become yours. Go forward with the time, then only you will succeed.