37.First of all cast glance at your own -self without fail.

First of all cast glance at your own -self without fail.
From the time when this world came into existence since then we are here, we came in the mother’s womb again and again, felt pain of foetus and came out from that female genital organ which is called door of excrement and urine and forgot that pain which was endured in the womb of the mother. How many times you took birth and how many times experienced death, you forgot all that. Acharya Shix koti has told in “Bhagwati Aaradhn ” treatise depicting characteristic of the Jeeva that how this Jeeva comes in the womb in the form of a bubble and how it gradually grows in each month and how much pains he suffers and as soon as he puts first step in the world, forgetting that pain, becomes engrossed in sensual enjoyment of all the five senses. What is this body? Whenever its skin comes out and the flesh peeps out then you yourself feel hatred. Precisely, there is store of blood, llesh and marrow' in it. Whenever a little hurt is caused then it begins to peep coming out. Even then why are w'e so much attached to the body? This Jeeva assumes the mode of human being coming out from the “Ni^od' (lowest form of life), and hell. And this Jeeva' has to take birth and court death again and again. It is not the first time that you are hearing about the soul, several times you heard laics, several times listened preaching, several times righteous Guru tried to make you awake, to make you aware of the importance of the soul but this infatuated being forgets that grief and Í pain which he suffered coming in this world and being tangled in those very relations of the world destroys his life like moth, knowing very well that it is fire which will burn him. Until we will not understand the art of living till then how will we behold others life. You take much delight in taking your meal prepared by desolating others life. Whether have you ever seen yourself? You also exist here coming out from those very modes. How much pain your soul must have suffered when it would have been scorched in the furnance, that body must have been pierced and cleaved. When you will feel all this then necessarily, surely I you will save yourself from destroying/killing these Jeevas. You must ask from your passing breaths whether they w ill return again? These breaths are decreasing continuously and giving us message again and again that still there is time, be cautious/conscious and make good use of time. We are exhausting/ wasting our breaths indulging in infatuation of which family whether that will go with you? Only those very “Kurina ” bounded by you, w ill accompany you and that very Karma will again come with you. Think over all this. You must necessarily and seriously once think for that soul in the awakened state exclusively for yourself. Some people always complain, About existence of thorns in the rose. And / always thank, The existence of rose In midst of thorns.

That is to say, Don’t Complain to heart, For suffering pain, Rather live making, The pain as Heart.