62.The path can never be destination

The path can never be destination
Identifying one's own supreme soul by the instrumentality of the Lord Jinendra, the rank of the Lord is gained. Hence, have the sight of the Lord for viewing our ownself.

Our each and every blood-vessel consists of attachment whereas aversion from worldly life pervades the veins of the passionless saint. When this great difference is done away with then the difference be¬tween the soul and the Supreme soul lessens. Don’t abandon attach¬ment with the Supreme soul (God), it is the cause of our happiness. First of all the home,family, world have to be abandoned for the spirit of renunciation/dispassion, then all will get abnegated. You should re¬nounce addiction first before renouncing the food; renounce vice, re¬nounce non-edible and amoral food along with even harmful edible food. Renouncing is the way for minimising attachment. This very is the way to travel from outer world to the inner.



The discriminating science is not merely difference between the body & the soul, but is to think about each good-bad aspect of life, abandoning things which damage soul and accepting beneficial-benevo¬lent thing, is precisely the true/ right discriminating science. Why to shy in accepting the truth? We should be ashamed of our evil conduct. The right believer follows passionlessness and goes on renouncing attachment constantly. Renouncing means also renounce otherwise feelings of other things, then only the renouncing will be mean¬ingful. First of all abandon sinful conduct, attachment to belongings (pos- sesskms) and family then abandon attachment to God and other auspi¬cious feelings otherwise neither the Ram nor the money will come in hand, i.e. neither of the two objectives are attained. The salvation path is the true beneficial way as told by the 'Teertankaras'. Arbitrary walking is not possible on this path. The way/path should exist for reaching the destination, not forgoing astray. The astraying path cannot be the destination.