66.Red-glow of the good dawn

Red-glow of the good dawn
A Vidyadhara (human being who resides on Vijyardha Mountain and well-versed in great learnings) proposed a person hunged on a branch of tree holding it with his hands to accompany him. but he tasting the drop of honey, forgot the soul’s intense sufferings of the hell, etc., not only became free from fear spuming the evident death, but became devoid of right path. He just tangled in the house-hold entanglements being blinded in the desire of pleasure. O conscious soul! Is there no fatigue from the birth-death in the race of birth after births? Are you not feeling restlessness in the con¬stant state of frailty of the body? Oh! try to understand a little; see your own inner-self by opening inner eyes that the body is a bag of excretion which is cramfull with excretion, blood, pus, bone, urine, wind-bile- phelgm, semen, marrow ,etc. Had it not wrapped with the skin, then o conscious soul! what would have been its condition? How the living being would have endured these great troubles? Flies, etc. creatures would have eaten it again and again understanding it their food. Even it would happen that vulture, etc., birds would have lifted it squeezing in the beak even in the state of aliveness and would have wounded and dismembered it. O God soul! The Omniscient supreme soul has seen it all appar¬ently by his omniscience and made us known its loathsomeness by his benevolent preaching that how its filthiness is flowing from the nine- dirt-doors mixed with bad smell together with the miserable state of the body? What is its nature? with whom it resembles? Even the villain- scoundrels become gentle by good company and good understanding but the nature of this body remains the same for all the time. Leave the thought/ option of changing it but change yourself with proper resolve. O Great soul! see a little keeping both the eyes open. The body is not ours. It does not behave according to our order/ intention, it has not been taking us as one of its own. It has been continuously behavingus like an alien all ihe time from childhood to the old age. In this state, i which are apparently seen distinct from each other how they will be- ; have according to our will/ order? The substance of all of them is also independent, thoughts are independent, transformation of mode-attribute are independent, living, dying, getting up. sitting, etc.all are independ¬ent then whether regarding ourselves as their doer-enjoyer is not making our independent existence as dependent? And whether directing their independent existence by our authority is not the awful darkness of passion/egoism, the very cause of increasing infinite world ?. O eternal soul! behold the supreme charm/ loveliness of the na- ! ture, where there is open manifestation of each of their respective ! existence, is streamlet of ecstasy, is message of truth for all, is also invitation to perceive truth. This very is the supreme truth that all have i their own nature, all have also their independent existence and also have freedom of living with their own system. O well-wisher of the self! look at yourself, this very spirituality, is j self-religion, seeing other is irreligión, is a great sin. See! To be anxious ; about self is good, is co-operative in self-accomplishment, close co¬operative in making body as beyond body and is the medium of taking care of the body for the accomplishment of the religion. The hectic ! activity and exchange of ideas .etc., with the desire of sensual i enjoyments, sexual lust, is base-vile. But anxiety for other even in the I thi 'light, is vile of the vile which is not only the casuse of aweful sufferings. 1 but is itself a distress. Hence, O conscious Soul! now beware, renounce other matter knowing them as other. Make your journey introspective know ing the truth and abandon attachment-aversion considering them ! as obstacle in the right life and making each of your own breath as yours, do self effort. This breath continuously empties the aggregate I of karmic molecules of the Age-karma like the water in the persian- S wheel on which the water fills and empties repeatedly. Henee see and know it being concentrated but w ith the feeling of mere spectator. Until it is breathing till then do earnest effort to achieve your own self. I Make your propitious journey of your departure from the world(death), auspicious. Perceive the right knowledge about self celebrating I great festival of death by appropriate restraint for the state of indeterminate ecstasy by the state of attachmentlcssness. O worshipper of the ultimate good! This kinsfolk are looking line only till your splendour of virtues is in balance, means material, money are in abundance. You yourself are seeing, knowing events happening daily, breaking of families and also your close friend w hose self interest has not been fulfilled. Their love, intimacy bites daily like the honey-bee, but your consciousness wrapped with foolishness stares at them with throbbing eyes like regarding pleasure in the drop j of honey becoming ignorant, suffers aweful distress entangling in transitory sensual pleasure in the desire of happiness. O brothers! Now see the last edge, not the beginning, search the path of self-dawn in the intense darkness of infatuation. Accept the words of the true Guru and also abandon now that which is sitting like coiled-serpent in your heart with undecidedness (alternatives & hesitations) due to attachment-avertion. Forgive all living beings and beg pardon for your faults/ guilts. Get manifestation of the sun of knowledge revealed in the brilliant ruddiness of the good dawn of the ! truth, i.e. the life's divine Sun.



Only the tree of religion is conducive to the well-being of each and every living being in the wolrd. All always experience coolness, happiness and peace constantly in its shade. The unrest, disturbance, distress, attachment-avession are produced by non-religion. Where there is religion, there always satisfaction is experienced. Perception of the soul, is precisely named as religion. In reality, the perverted mind of human is the cause of terrible griefs of the world. We are good if our mind is good and when it becomes bad we also turn into bad, and begin to reprimand-upbraid others. The fire of passion begins to burn within ourselves which burns ourselves as well as others. If you speak sweet, then the person before you will also speak sweet. First of all produce sweetness in your words, should not speak with bitter mouth. If the mind is bitter then also the speech be¬comes bitter and also makes the love, affinity and fraternal relations bitter. If only one drop of poison is dropped on the tree, then the entire tree also fades away and its fruits also become poisonous. Hence, words of nectar should al way flow from the moon of mouth. The pride is the name of baseness of man He, ascending on these dwarfish shoulders wants to cross the sky, hence make the “1” as the identification of spirituality, not of pride i.e. “I” am soul and am myself is the doer and enjoyer of my own thought activities and none else.