22.Look at your own property, not of others

Look at your own property, not of others
O brethren! It is essential to know the relation between our soul & the body. If you regard other substance ,i.e. body as your own then in fact, you have not known the soul as yet. Until & unless you do not j cause enter your flow of consciousness i.e. Upyoga within your inner ownself till then you will not get rid of attachment-aversion thought activities even if you have renounced all your belongings but you have ! not become free from inner wave of attachment, abandonment of that I is very essential. Just as the nature of the water is watery / liquid, not j wave .the waves are being created by its stirring, (i.e. deviating from j the right path). As soon as there w ill be stability the sensual enjoyments & passions will vanish on their own.

Brothers! We are not enlightened as yet, till then the mildness must exist in attachment towards world, towards family and towards • sensual enjoyment and passions. The purity is increased by the mild¬ness of passion, the experience that not even an atom particle is mine, is helpful in minimising our grief. What wealth property we have col¬lected that is not proving useful to us then it is but only worldly involvement, mere attachment to wealth. This race of mirage is a never ending race. We arc not being able to take care of our own property .(i.e. soul) and are being engaged in competition for making other's wealth as our own. You take care of your own property and of your existence. The eye that you have set on the wealth of other, when you will turn a blind eye to that then your grief will go away on its own. Look at your own wealth (soul ), not at others property and persevere to come close to your own soul. Well, we see that the wealth is increasing but we are not seeing the death coming nearer us. The wealth is for life, not the life for the wealth. Just as your attachment to the wealth & property will be removed in that proportion your attachment/ infatuation/ will end. Just as the disguised appearance in the drama is not true, similarly don't regard this appearance (attachment to wealth, etc) true. Only slow witted people consider other's thing as their own. Well, you all are wise & judicious person then why tins distressing feeling? When these feelings of attachment-aversion are not yours then why to be angry? This wealth property will make you servant of I aixmi (The god¬dess of wealth) until and unless you roll about on the feet of wealth till then it will go on kicking you and will cause you to weep and the day you kick it., i.e. become indifferent to it/aveit your face from it. it will roll about on your feet.

The earth endured all griefs but did not complain, neither it demanded any thing from its offspring nor expected. It knows only to give and particularly to rob is totally absent in its breathings. That one has won over all obstacles who understood the earth. The sky may well be above but the mystery of its beauty is with the earth. It is difficult to touch the height of the sky. but who has spreaded his roots in the heart of the mother and who has irrigated his life with the nectar of the mother, that very' is more high than the sky.

All are born as 'Sucha (member of the fourth and lowest division of early Indo-Aryan Society), the newly bom baby and his/her mother both remain untouchable, they are regarded pure (touchable) after bath and purification by name giving rite. It is also seen that the son of learned man remains stupid, while the son of the fool becomes leaned, therefore, people should not have pride of their high caste and should try to earn meritorious repute.