19.Open your complexes

Open your complexes
O brethren! Today we see that the poor and illiterate persons are having mild passions while the w'ise ones have intense passion. We could not abandon passion & infatuation although the life is on the verge of end. Well, it is not so easy to abandon the infatuation. Once the man may be saved from the whirlpool of water but it is not easy to be saved from the whirlpool of infatuation-delusion. We and you all are destined to depart from this world still then whether we could be able to leave/ abandon this world? Even if we would have tried to obtain release from the complex of delusion, infatuation, then understand w’e have tried to understand our nature of self. Well, we keep ourselves alert, smart and in good condition in all worldly activities but w'hen we would make our soul small?

Brothers! If you want to get rid of infatuation then make yourself stable like the wall. Someone is speaking ill of you, also abusing, if you do not pay any heed to him and become stable like the wall then he will go on his own after chattering for some time, similarly, how much the Karinas may trouble you if you show stability then the Karinas will depart on their own. Hence, take care, defend yourself as only that one could assume knowledge-perception, conscious ilow of thought process (i fpyoga) in right direction who is able to take care of /to defend himself, he only improves his characteristic and attains enlightenment gradually achieving his goal.The path of salvation is available to those who secure cent-percent marks, in case of least attachment then unsuccess is certain because who is concerned with the Lord Jinendra, he does not believe in outer means.

Brothers! If we are failing in abandoning infatuation with worldly things then how much we may become good, spiritual sermonizer, may teach to abandon deception, showing the deceit as swindler, we ourselves may be cheated by it then who is cheated by whom, think over this in your heart. First of all it is difficult to reach in the “Samavsharan ’ of Lord Jinendra and reaching there may listen to his

sennons is still more difficult, who on listening implents that in practice only that one will be called devout, the believer in God and his word. So much race for worldly gain and no care of one’s own soul? If you want to experience the essentia! nature of the soul, then it is essential to open your complexes. The availability of right knowledge about self is never possible with attachment to belongings. When there is so much sensitive feeling, pleasure in the discussion of soul and when it will manifest in practise then there w ill be rain of bliss and ecstasy. Your soul becoming effulgent will glitter like gold.

If the journey is meaningful then the pleasure is beyond description. The experience of love delights, and there is no experience of pain. The happiness expands in meeting our kith and kins. What we got, the love of that tickles. The aim of the journey is to make the life meaningful alongwith the time. This very meaningfulness makes the journey as pilgrimage. This very journey makes us clean like the river flowing with sweet rippling and keeps us pure in which there is no pause, crossing over each halt after halt, attains the goal.This very journey of life becomes the journey of our ecstacy.

Difference seen between words and acts is due to inactiveness of the citizens of this country "Bharat". We while blaming the government forget that the government is formed by us by electing them as members of Parliament, etc, .but afterwards we let them go loose. If our sense of honour (self-respect) is awakened then the work of stopping export of meat is of few miniutes job