27.You will never he old

You will never he old
O brethren! The narrations in Somaysar' have been narrated, precisely aiming at the soul that the soul is pure in all the three times (past, present and future). It is placed in the pure form. You are being made to understand that attachment-aversion is not your nature then why are you moving towards that. Acharyci Bhagvant made us teel that you are in the world but your nature is not worldly. In what attach¬ment-passion you are indulging that is not yours. Return in your nature, you should ask the soul about its weaknesses making it your own friend and when you come to know these then mend them. What goodness rests in you, manifest that. What is evil, abandon that, you will become God, i.e., the attachment-aversion thought feelings are not of your own, because you indulged in them, they became yours. When you go out of the house only then the colour is poured on you during Holi festival. If you remain, precisely in the home then who can dare to pour colour on you entering the house. Similarly, the Karinas say that as soon as you came out of your home, (i.e. the soul), then they (Karinas) will make you coloured with passions. As many as the aggregate of the similar karmic-molecules are there, they all relate to the body, not to the soul. The soul may goes on indulging in attachment-aversion and Karina do not stick to it. this can never happen. Only the wise can take care of himself.

O brothers! It is very easy to solve the problems of others but it is diff icult to solve one's own problems. The one who is able to solve his own problem only that becomes able to prop up himself. If committed offence then punishment of that will have to be endured. If did Karma then the fruit of that will have to be endured only by you. Not even the God w ill be able to save you. Now improve your thought feelings. If thought feelings are good then the person will not become prey of old age even if his age is on the verge of exhaustion. When you were young then did not think of self well-being and when the old age came now you think, "what will happen now?" if you did good in your youth then your wrong can never happen. Only men perceiving the soul by the pure absolute standpoint are able to experience pure absolute standpoint. If you come out of the soul, then you will have to do all the activities of behaviouralism. Just as when the milk and water are mixed then they cannot be separated, similarly the soul and body are like the milk and water. Even any swan cannot separate the milk from the water., i.e. nobody can separate the soul from the body except his own effort in right direction.

Someone may adore or abuse, praise or disgrace, may offer oblation or not, may agree to the preaching of God or not, they (Siddhas) remain immersed in their own nature and bliss. To immesse in the soul gives pleasure releasing from grief. To entangle in others is to remain distressed, is to spoil time and humanity.

Who gave birth if the entire belongings may be given to them even then their debt cannot be paid. The service to the parents is the utmost excellent work. To immerse ownself in their service is, precisely, the cause of ecstasy and where ecstasy is obtained there is no feeling of being neglected. There is confidence of ones own existence.