69.Make present as of yours

Make present as of yours
The apt saying. ’Eat by labour; smile whole day’ is giving mes¬sage of sweeping the courtyard of life constantly. If somehow got even without labour then you will not be able to utilize it correctly. All will be exhausted in addiction and bad company. If even ate then it will not be digested because for digesting just & ethical thoughts, conduct like friend is needed. Today all are engaged in becoming affluent, making money over night. Everything is being scarifieed racing vehemently in the fire-pit, in outer demonstration in fulfilling ambitions. Neither any one wants to see in the past opening its window nor there is thought of the infinite future. Others apart, not even able to live in the present, becoming present in the real sense of the word, then what will be the future of the present? And what type of past would have been of the present? This all is coming in the knowledge without any attempt to know. Get up! Open eyes and making oblation of laziness, idleness, base-company, distress of the present and anxiety of the future, offer on the altar of duty along with offering/ pouring ’Shantidhara' (flow of water wishing peace all over the world) with humble facial expression of resolve, go ahead for future with the present in the present. Behold your beneficence in your slow smile; shape your beautiful future grasp¬ing/ comprehending the lesson from the past by your present labour/ effort.



conscious soul! All are possessed of consciousness, but not prosperous. The compatibility of supernatural power-accomplishment and purity are needed for prosperity. This very is the family of consciousness, is extension of one’s own soul. See, well, one becomes wealthy by wealth but the real wealth is our smile by which we, experience pleasure and onlookers too are carried away in ecstasy. But where that smile is easily available? is very rare, the treasure of ecstasy is not found in the wealth, property, palace, multi-storied building, son, family, honorific-paper, rank and degrees. It is neilhei obtained from money nor in materials of enjoyments. It is the non deceitful form of the soul which is not manifested by means facilities but by self-accomplishment, just as the food can be prepared by money, but the hunger cannot be purchased with money. A.C.room, bed, soft bedding, etc., all will be available from wealth but if there is no sleep then of what value are these? The hunger and sleep demand labour. When all evils/ vices are removed becoming sweat then the ownness of hunger, sleep begin to rain on their own even without availability of facilities.



O conscious soul! The internal penance is developed by outer penance, spiritual nearness is precisely the internal austerity. When nothing is left for doing, the state of Karamlessness comes into being. In the process of being beyond Karinas the knowledge is to be fixed in the knowledge, and to ownself is to be immersed in ownself. The purity of the flow of consciousness being on increase one stage should be so that the flow of consciousness (Upyoga) in the form of right knowledge, right perception may become fruit of pure flow of consciousness (Upyoga). i .e. omniscient being purified by the absolute conduct.



O brothers! The right effort, precisely spreads the divine light in inner-self, knowing even everything by its divine light, it remains in itself, this very is living in present of the present. Remaining very far from the past and future increasing the present, is precisely becoming the Lord. i.e. Van!liman of the present. Make the present of your own for becoming God. Even living with all, live merely with the spectator’s feeling, but neither become doer of the other substances lest the darkness of egoism may blind you, nor become enjoyer of anything lest you may not experience your own conscious nature, and you may be deprived.



of the infinite enjoyment of the right knowledge about the self. Only go on enjoying the fruit of the 'Karma' with equanimous feeling, for the name sake of enjoyment so that you may not have to suffer the pain of the great grief of transmigration. Become master of your own nature and of attributes of your own infinite consciousness, etc. getting only which the soul becomes supreme soul. The soul is called pure soul by washing off sins-virtues. In fact, this very effort causes us to free from the state of labourer; and makes us enjoyer and master of the complete enjoyment of the self-soul. This is such kind of enjoyment in which there is no dependence, no Karam-bond, no begging from others being destitute. It is neither the seed of the sin, nor mud of the world, nor is filled with sensual enjoyment, nor stinged by the Karma's Fruit. This is only that which is that very, is beyond the power of the words to express, it only exists and is beyond the time, i.e. timeless.

A wretched man fears the death, but not the brave one because he considers the soul immortal,even distresses coming from all directions are wealth for him, just as rivers coming from all the directions to agitate the sea becom his wealth, i.e. become part of the sea and do not any agitation to the sea.

Just as mixing the turmeric and lime turns into red form, a different third thing, similarly mixture of animate being and inanimate matter creates the universe. Thus the universe stands created by artificial attempt ol both these in the form of four kinds ol life courses, i.e. human beings .celestial beingsjnlemal beings and animals and plants. This very is named as wotId.