02.Beauty of the Loneliness contemplation

Beauty of the Loneliness contemplation
When at the time of great anointment Abhisheka (reverential procedure of anointing the idol of Jina Lord) of Lord Parshwanath, the idols of all other omniscients ensconced on the alter, were shifted to other decorous place, then 1 saw the solitary Lord and the acquaint¬ance with the highest truth/ ultimate good began to surge in the heart with its divine auspicious feeling. The contemplation of lonliness made me immersed in myself with its transcendental energy.

Oconscious Lord! The world is easy obtainable, assuming body is also easy and the material for sensual enjoyments is also easy to get. Acquainted with them infinite times, experienced them and heard about them, which has asserted authority over the mind and brain of all eve¬rywhere, I adopted them as my own with full absorption, in the case of non-availability of them, indeed 1 immediately experienced intense grief inviting malice and anguish and has bonded grief-giving Karmas for future with innumerable space points of my own soul like the milk and water voluntarily due to my vicious thought activities. The soul does not like bondage, it is not the nature of the soul but the chain of cause and effect is going on as just of that sort, we are fostering grief for getting pleasure and in our effort to avert grief we are embracing new grief's being nescient.

O conscious soul! When one of the Persian water-wheel of grief becomes empty, immediately the next stands up before us filled with other griefs. Here neither the grief became pleasure nor the pleasure remains with the grief. In fact to enjoy sensual enjoyments means to make ownself enjoyable, One who makes himself enjoyable with thoughts contrary to the real nature that never has been able to become fortunate, then how it shall be possible to become God?

O master of infinite enjoyments! enjoy infinite enjoyments of your own not ol otherwhere there is neither destruction, devastation nor gloom nor ensuing hope. Lead life becoming present then the present will consist of infinite pleasure. This very is rare, i.e. the availability of experience and acquaintance of unitary and separated, (i.e. soul & body are different entities) soul in this rare human mode is rare. The experi¬ence of self is not obtained by other means; it is enjoyed only by the self-sensed-knowledge. The pure reality of the soul comes by sepa¬rateness of attachments, etc.

O judicious! Ensconce yourself on the altar of your own-soul for the purity of self-soul like Lord ensconced solitary on the altar, experi¬ence contemplation of loneliness externally and internally. As long as your vision works, waves of your thoughts move, your breath expands till then know yourself and other matters by disposition as a witness, (i.e. as merely as an spectator), acquaint yourself with their character¬istics, form, marks and nature then tally them with the nature of the soul that what is the difference between we and them, how long we can live with them; how long and up to when they stand by us, what is our relation with them. Just as all is visible in the light of the sun as to what I is there, how and where they are kept, similarly in the courtyard of the inner heart the classification of milk and water w ill occur in the proper light of science of discrimination. The decision of the self and other will I be crystal clear discreetly like the swan.

The living being is alone, was alone and precisely will remain alone, and then why the bond of subjugation/ dependence is there? The other is other, our self-conscious eternal existence is our own, then why this blackness of attachment-aversion? There is no entrance of our existence in the other, and the entrance of other's existence is not S possible in our existence, then why this purposeless sinful activity? Why there is our interference in others and of others in ours, why there is pleasure and pain anxiety, grief's happiness, etc in coming and going (getting & losing) other matter. The omniscient Lord remains within himself although knowing all. Even living all alone, enjoy infinite pleasure, why are we not able to enjoy like Him? Why are we not able to live in ourselves, living even in the midst of all.

Just this search is to be done in ourselves and the disposition/ thoughts, which make and relate us to another, are to be dispelled from our house-courtyard. This very is the true effort, this very' is the proper recourse for experiencing the unitary-separated soul. The beautiful form of the contemplation of loneliness is to make ourselves a clean mirror in which all may be seen but the effect of other substances should neither be visible in it nor there will be lack of our effect and nor there will be transformation of our self-sensed knowledge free from attachment, etc into feeling contrary to the real nature. The clean mirror free from kannic- 111th of the Lord supreme soul is introducing us with our own clean form of mirror. The pure facial appearance of attachment-less, passionless Lord is causing us to listen the message with his silent smile, that we are imbued with attachment along with giving spiritual instruction that how can we save us from attachment-aversion by his motionless posture, non-deceitful eyes and is also inspiring us to remain firm immovable like the idol.

'''Today India needs great kings,but not credulous Kings learned judges and advocates are sitting in the Supreme court,they should see the holy Constitution of India. There is no provision of killing even of any small creature in the Prohibition of Cruelty Act.then why all are keeping mum on the issue o animal slaughtering ?'''