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Om Hreem Shri Rishabhdevaaya Namah

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ENCYCLOPEDIA OF JAINISM
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Encyclopedia Inspirator-Ganini Pramukh Shri Gyanmati Mataji
Chief Editor-Aryika Shri Chandnamati Mataji



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Vihar for Maharashtra Jain Tirth Darshan
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Mumbai Darshan


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Jain Dharma


Barah-Bhavna

1. Anitya Bhavna

All things are momentary in world,
Everybody doing the birth and death.
It is also nature of Universe......
I'm praying to you.........

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Shortest Meditation of OHM Mantra
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For sometime you sit in lotus posture and concentrate on a Mantra. I will tell you today, how to do meditation. Please give attention and keep your one palm on another palm.
The right palm should be upside. Now close your eyes and keep your body fully straight.
Firstly you imagine a white big background in front of you. On this background you see the Mantra Om. This Mantra has been originated from the Namokar Mantra. Om is the smallest form of the Namokar mantra. This is the original mantra and you can not convert it into English or in other language. Now you concentrate on saffron coloured Om written on the white background.

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Jain Worship


Tirthankar Mahaveer and Dhramtirth
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Indra formed Ayodhya Nagari owing to the Punya of King Nabhiraj and his queen Marudevi. Kalpavrikshas (Trees, which provide any wished article) were almost on the verge of extinction at that time, so Nabhiraj directed the public to eat better fruits and also told to drink the Ikshuras (Sugarcane Juice) by crushing the sugarcane. That’s why they were called as “IKSHVAUKUVANSHI”. Queen Marudevi gave birth to Thirthankar Vrishabhdeva. Then Devtas and Indras combinedly celebrated the Janmabhishek festival (ceremony of anointment of the new born infant) by taking the JIN-CHILD to Sumeru Mountain.
BIRTH OF BHARAT & OTHER SONS –

When Rishabhdeva became young, he was married with Yashasvati and Sundanda. Yashasvati gave birth to Bharat Chakravarti & 99 sons and to Brahmi daughter. Read more....

Special


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Attunement


The Attunement

Reiki is not taught in the way other healing techniques are taught. It is transferred to the student by the Reiki Master during an attunement process. This process opens the crown, heart, and palm chakras and creates a special link between the student and the Reiki source.The Reiki attunement is a powerful spiritual experience. The attunement energies are channeled into the student through the Reiki Master. The process is guided by the Rei or God-consciousness and makes adjustments in the process depending on the needs of each student.The attunement is also attended by Reiki guides and other spiritual beings who help implement the process. Many report having mystical experiences involving personal messages, healings, visions, and past life experiences.The attunement can also increase psychic sensitivity. Students often report experiences involving: opening of the third eye, increased intuitive awareness, and other psychic abilities after receiving a Reiki attunement.Once you have received a Reiki attunement, you will have Reiki for the remainder of your life. It does not wear off and you can never lose it. While one attunement is all you need for each level to be attuned to that level, additional attunements bring benefit. Experimentation has found that additional attunements of the same level add to the value of that level. Read More...

Today's Thought


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COUNT YOUR GARDEN BY THE FLOWERS,

NEVER BY THE LEAVES THAT FALL.
COUNT YOUR DAYS BY GOLDEN HOURS,
DON'T REMEMBER CLOUDS AT ALL.

The Worth of “Manusya-Bhav”


The Worth of “Manusya-Bhav”



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Living a life with religious vows signifies/justifies the Manusya-Bhav. Achharya Shanti Sagar Ji Maharaj had delivered a soul-stirring sermon to observe vows during “Paryusan Parva” at Baramati Chaturmas. He said, 1.“Whoever abandons mundane pleasures without en­joying them is par-excellent / an eminent person. 2.Whoever abandons mundane pleasures after enjoying them is mediocre? 3.Whoever remains engaged in enjoying them and does not think of abandoning them are worthless rogue, i.e., life with­out religious vows is meaningless and worthless. People have a notion that observing religious vows is both­ersome. It is an illusion. How much does a person struggle with worldly affairs? How much trouble does he take? The day is spent without a moment of rest in earning money, and there is no sleep during the night in the anxiety of its protection. There is in fact an illusion of pleasures while accumulating wealth day and night. It is not really bothersome to observe religious vows by being a “ Vriti ” (observer of religious vows). By being a Vriti one attains the dev-bhav (a form of life living by gods in heaven) wherein an immense pleasure awaits him that is unimaginable in manushya-bhav. Apart from this, the soul in dev-bhav can reach even “Videh-Kshetra" where it may have the privilege of visiting in person “Simandhar Swami”, the first Tirthankar of Videh kshetra, and may attain Samyaktava hearing his “Divya Dhwani” (celestial speech). A vital point on which Achharya Shri focused his attention was- “We should always think about the happiness and welfare of the living beings”. The status of Tirthankar is attained by constant reflection on the welfare of the world at large. If there is no feeling of compassion in the conscience then despite having “Kshayak Samayktva ” (i.e. never ending samyaktava), one can’t fasten on the '‘Tirthankar Prikriti ”. So, observe vow. That vow will definitely be fostered. Command of the scripture is Command of the Jinendra Dev. Vows should be ob­served adhering to the Command of the scripture and not out of con­servatism. Command of world is convention.

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